Your Chinook Wawa Word of the Day: Saghalie

SAGHALIE

[SAGH-a-lie] or occasionally [SAH'-ha-lie] — adjective.

Meaning: Up; above; high; heaven; sky; celestial; top; uppermost; over (above); upwards; lofty; holy.

Origin: Chinook, sakhali; Clatsop, ukhshakhali. Up; above; high.

Sometime rendered as ‘sagalie’, ‘sagalee’, ‘saqalie’, and even ‘sahhalie’ or ‘sahali’, this word was usually pronounced as if it were spelled ‘sockalie’ by Euro-Americans, while the indigenous pronunciation was closer to ‘sag-ha-lie , with the ‘g’ sound a guttural deep in the throat rather than an aspirate h.)

An adjective encompassing concepts of upwardness in direction and elevation, such as “elip saghalie” (upper; uppermost), ‘saghalie’ was used to describe the act of being on top of something, as seen in “mahsh ikta kopa saghalie” (cover) and “mitlite saghalie kopa chuck” (float), as well as describe ascension, like "mamook saghalie" (to lift; raise; elevate) and “klatawa saghalie” (to climb; ascend), as in "klatawa kopa saghalie la-montay" (to ascend to the summit of the mountain) or “saghalie kopa mountain" (on top of the mountain).

Word order and context is important in Chinook Wawa, since there is a difference between “saghalie kopa” (upon) and “kopa saghalie” (aloft; celestial).

The word also lent itself to physical features as well, such as “saghalie illahee” (mountains; highland; upland), “tenas saghalie Illahee” (hill), and even natural phenomenon, such as “saghalie chuck” (high tide), “skookum noise kopa saghalie” (thunder), and “saghillie piah” (lightning).

Zealous in their search for converts, early Christian missionaries quickly came to learn that there was no one universal deity among the FIrst Nations. For want of a native term, the evangelists instead coined “Saghalie Tyee“ (god; deity; creator) as a word of ‘Chief Above’ or ‘Great Spirit’, implying a ruler over all things.

This lead to several other neologisms, such as "Saghalie Tyee yaka book" (Bible; scripture) and "Saghalie Tyee yaka Illahee” (Heaven), as well as a number of concepts such as “saghalie tyee law” (commandments), “wawa kopa Saghalie Tyee” (to pray; prayer; worship), "potlatch kopa saghalie tyee" (dedicate; consecrate), “kloshe tumtum kopa Saghalie Tyee” (piety), “kahkwa Saghalie Tyee” (holy), “kahkwa Saghalie Tyee” (godly; godlike), “kloshe kopa Saghalie Tyee” (sacred), “wake kloshe kopa Saghalie Tyee” (profane), "Saghalie Tyee yaka wawa" (religion; sermon; gospel), and "mahsie kopa Saghalie Tyee" (praise to God; the Doxology). Even Jesus Christ was translated as "Saghalie Tyee Yaka tenas" ( God, His Son).

As a result of its use, “saghalie” also came to mean ‘sacred’ and ‘holy’, as seen in “saghalie illahee” (now taken to mean sacred or holy ground, a spirit-place, or a churchyard, but not a graveyard, which is “memaloose illahee”). There were even occasions where “saghalie” would refer to magic of the sacred or ‘pure’ kind, or be used to describe a spirit world or a spiritual state.

Your Chinook Wawa Word of the Day: Hyas

HYAS

[hy-AS'] or [hay-ASH]— adjective, adverb.

Meaning: Big, great, vast, large, auspicious, powerful, important, celebrated, very.

Origin: Of obscure origin. Possible corruption of Nuu-chah-nulth iyahish "many", “much”

While similar in use to the word skookum, hyas generally has connotations of greatness, importance, or auspiciousness rather than outright strength or power.

"Hyas Sunday" was a term for a holiday, like Christmas or Fourth of July, and “hyas mahcook” could mean “a great price” or “something dear”, while “Hyas Tyee” refers to a high chief, a big boss, or even a king. This was also the common title used for the famous chiefs of the early era, such as Maquinna of the Nuu-chah-nulth First Nation.

The word can also be applied to size, such as “hyas wawa” (to shout), "hyas ahnkutte" (a long time ago), “hyas stick” (big tree/log; big/great woods/forest), or “hyas lamonti” (the high mountains).

One might exclaim "okoke house yaka hyas” (that house, it is large) upon seeing a  "hyas house" (mansion), and it would not be unexpected to find a large "hyas tick-tick” (clock) inside. It could even be duplicated for emphasis, such as in “hyas hyas lamonti” (the deep mountains; remote faraway mountain country).

In addition to its use as a general term for size, hyas could also be used to mean "very" or "very well", in which case it usually comes in front of the word or phrase it is modifying, such as “Hyas tenas” (very small) or "hyas kloshe" (very good), as in "hyas yaka mamook wawa Chinook lalang" (they can speak Chinook very well) or "nika hyas ticky klatawa" (I very much want to go).

The word also appears as “hyas hyas stone illahee, meaning the "greatest and biggest land of stones", or "the great barren high country" in Paul St. Pierre's novella Breaking Smith Quarter Horse. The context of the title is the vast and diverse inland alpine areas of the Coast Mountains, flanking the Chilcotin region of British Columbia where the action of the novella takes place.

The expression ‘High muckamuck’ or “High Mucketymuck’ is a corruption of “hyas muckamuck”, meaning "one who sits at the head table", i.e. an official, a bigshot, or a VIP. In modern blue-collar usage, this word is one of many mildly sarcastic slang terms used to refer to bosses and upper management.

Some scholars of Chinook Wawa believe that the words “hyas” and “hiyu” share the same origin and only one or the other may have been known or used in certain areas or periods.

Today the word lives on in local names; the town of Hyas is situated near Norquay in Saskatchewan, while Hyas Lookout and Hyas Creek can both be found in Clallam County in Washington, and no less than three Hyas Lakes are located in Washington, with a fourth in British Columbia.